The Basic Works of Aristotle (Modern Library Classics)

The Basic Works of Aristotle (Modern Library Classics)

Aristotle

Language: English

Pages: 1520

ISBN: 0375757996

Format: PDF / Kindle (mobi) / ePub


Preserved by Arabic mathematicians and canonized by Christian scholars, Aristotle’s works have shaped Western thought, science, and religion for nearly two thousand years. Richard McKeon’s The Basic Works of Aristotle–constituted out of the definitive Oxford translation and in print as a Random House hardcover for sixty years–has long been considered the best available one-volume Aristotle. Appearing in paperback at long last, this edition includes selections from the Organon, On the Heavens, The Short Physical Treatises, Rhetoric, among others, and On the Soul, On Generation and Corruption, Physics, Metaphysics, Nicomachean Ethics, Politics, and Poetics in their entirety.

Olive Cultivation in Ancient Greece: Seeking the Ancient Economy

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

never traverse a space greater than itself without first traversing a space equal to or less than itself. That being so, (10) it is evident that the point also must first traverse a space equal to or less than itself. But since it is indivisible, there can be no space less than itself for it to traverse first: so it will have to traverse a distance equal to itself. Thus the line will be composed of points, for the point, as it continually traverses a distance equal to itself, will be a measure of

prior to straight, and movement in a straight line belongs to simple bodies—fire moving straight upward and earthy bodies straight downward towards the centre—since this is so, it follows that circular movement also must be the movement of some simple body. For the movement of composite bodies is, as we said, determined by that simple body which preponderates in the composition. (30) These premises clearly give the conclusion that there is in nature some bodily substance other than the formations

not being, either for an infinite, or for a definitely limited space of time; and the infinite time is only a possible alternative because it is after a fashion defined, (10) as a length of time which cannot be exceeded. But infinity in one direction is neither infinite nor finite. (2) Further, why, after always existing, was the thing destroyed, why, after an infinity of not being, was it generated, at one moment rather than another? If every moment is alike and the moments are infinite in

1063b 24–35 (with b 13–18 Cf. 1062b 7–9). BOOK Δ (V) 1 ‘Beginning’ means (1) that part of a thing from which one would start first, (35) e. g. a line or a road has a beginning in either of the contrary directions. [1013a] (2) That from which each thing would best be originated, e. g. even in learning we must sometimes begin not from the first point and the beginning of the subject, but from the point from which we should learn most easily. (3) That from which, as an immanent part, a thing

conclusion is only formed by the addition of a new immediate premiss: but if it be admitted that it is these primary immediate premisses which are basic truths, (20) each subject-genus will provide one basic truth. If, however, it is not argued that from the mass of all possible premisses any conclusion may be proved, nor yet admitted that basic truths differ so as to be generically different for each science, it remains to consider the possibility that, while the basic truths of all knowledge

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